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Tatsuto (tatsuto) Translations

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Almost 13 years ago Male 60s
Japan
Japanese (Native) English
A listing of the public translations that were written by this user. This listing does not include the requests that have yet to be completed.
tatsuto English → Japanese
Original Text

He decided therefore to refrain from action, but to go to Rome, and having first arrived in Italy, to find out what had taken place after Caesar's murder, and to take counsel with the people there concerning the entire affair.His retinue then began preparations for the voyage. Alexander, pleading his age and ill health, returned to his home at Pergamum. The inhabitants of Apollonia came in multitudes and for some time affectionately begged Octavius to stay with them, saying that they would put the city to any use that he wished, out of good will toward him and reverence for the deceased. they thought that it would be better for him to await developments in a friendly city, since so many enemies were abroad.

Translation

それゆえに彼は行動を避け、ローマに戻る事にし、イタリアに入ったらまずCaesarの暗殺後何が起こっているか知り、状況を心配している人々に相談する事にした。そして彼の従者はその帰還の準備を始めた。歳を取り病気となっていたAlexanderはPergamumの彼の家に戻っていた。 Apolloniaの住人は何度もやって来て時には熱心にOctaviusに彼らと居るよう哀願した。彼らは市をOctaviusが望むよう役立てたいと、彼への良心と亡くなったCaesarへの畏敬の念から語っていた。彼らは外国には多くの敵がいるのだから、Octaviusは友好的なこの市での成長を待つほうが良いと考えていたのだ。

tatsuto English → Japanese
Original Text

Octavius asked permission to go home to see his mother, and when it was granted, he set out. When he reached the Janiculan Hill near Rome, a man who claimed to be the son of Marius came with a large crowd of people to meet him. He had taken also some women who were relatives of Caesar, for he was anxious to be enrolled in the family, and they testified to his descent. He did not succeed in persuading Atia at all, nor her sister, to make any false statement concerning their family; for the families of Caesar and Marius were very close, but this young man was really no relative whatever. So he came up to the young Caesar with a great multitude and tried to gain his authority also for being enrolled in the family.

Translation

Octaviusは母親に会う為、家に帰る許可を求め、承認が得られ出発した。ローマ近くのJaniculan Hillに着くと、Mariusの息子だと主張する若者が群集と共に彼に会いに来た。その若者はさらにCaesarの親戚である何人かの女性も連れていた。彼は一族として認められるよう切望していたので、彼女達は血縁関係を証言した。しかし彼は Atiaを全く納得させられないだけでなく、彼女の妹も納得しなかった。CaesarとMariusの家族はとても親しかったがこの若者は親戚でも何でもなかった。彼女らを説得出来なかったので若者は「若いCaesar」に親戚としての承認を求めにやって来たのだ。

tatsuto English → Japanese
Original Text

and if he convinced Caesar, then both they and the other relations would accede to his decision quite convinced; otherwise there could be no ground for their connection with him. In the meanwhile, until Caesar decided, he should not come to Octavius nor ask for anything that might be expected of a relative. Thus sensibly he answered and everyone there commended him; nevertheless the young fellow followed him all the way home.When he arrived in Rome he lodged near the house of Philippus and his mother, and passed his time with them, seldom leaving them, except at times when he wished to invite some of his young friends to dine with him. While he was in the City, he was declared a patrician by the Senate.

Translation

そして若者がCaesarを納得させれば、彼らと彼らの血縁関係が認められる、そうでなければ彼らの血縁関係には何の根拠も無いと言い、この若者が長い距離彼を追いかけてきたのにも係わらず、Caesarが決めるまでは、血縁関係その他の事でOctaviusのところに来ないようにと続けた。 このように分別良く、彼は若者とその若者を推薦する者たちに答えた。ローマに着くと彼はPhilippusとその母親の家に泊まり、自分の若い友達と食事をしたいと願う時以外は彼らと過ごし滅多にそこを離れる事が無かった。ローマ市内に居るとき、彼は議会から貴族に選ばれた。

tatsuto English → Japanese
Original Text

He proposed two basic ideologies, the first of which is called status frustration.
Status frustration is directed mainly to the young people of lower classes. There is no parallel between their own social realities and the rest of society's promoted goals. They become frustrated at the disadvantages and inequalities that they face, and this leads to Cohen’s second principle;
Reaction formation is the reaction from status frustration, and the young men of the lower classes find themselves replacing societies norms and values with alternative ones. I.e. instead of working hard being the common goal for respect, it may become a delinquent act like who commits the most vandalism to gain the respect.

Translation

コーエンは2つの基本的な考えを提唱した。最初の1つは地位に関する不満である。これは主に低所得者階級の若い世代に関してだ。彼らの社会的な現実とその他の社会的に望まれるゴールには平行線は無い。彼らは直面している不平等と不利に不満を覚え、コーエンが言う2つ目の原則をリードする。行動形成である。行動形成は地位に関する不満から起こる。低所得者層の若い世代は社会の常識と価値を他のものに置き換えようとする。つまり、勤勉に働き尊敬される共通の目的を目指すのではなく、もっとも野蛮な行動を起こしたものが尊敬を得るというものだ。

tatsuto English → Japanese ★★★★☆ 4.0
Original Text

This provides the group with a sense of values and status which they cannot receive from the larger society. It is a process which allows the members of the groups to adapt to their own exclusion from society. Unlike Merton's strain theory, Cohen holds the view that the reaction to status frustration is a collective response rather than an individual one.
This theory accounts for the increasing rates of non-utilitarian crime (vandalism, loitering and joyriding) in western societies. but actions such as these do not provide monetary gain to the perpetrator, they come to hold value to members of the sub-culture. As such, becoming accessible means of achieving status and prestige among the individual's peer group.

Translation

これはグループに大きな社会からは得られない価値と地位の感覚を与える事になる。グループ・メンバーが社会から阻害されたグループに適合する為のプロセスである。メルトンの抑制理論とは異なり、コーエンは地位に対する不満に対する行動は個人的なものではなく、集合的な反応だという視点を持っている。
この理論は西欧社会での非実利的犯罪(暴力行為、徘徊、暴走行為)の増加を説明する。これらの行動は行為者に対して金銭的利点は与えないが、サブカルチャーメンバーへの価値を持たらす事となる。個人グループにとって地位や威信を得るための手段という事である。

tatsuto English → Japanese
Original Text

Also had read the sheet of paper you included. I'm also not English native, I'm Portuguese (you probably had learned about us in during your education, in Japan History since we gone around the world in boats discovering new cultures, in the XVI/XVII century).

You have a dream to study aboard, I have a dream to work in Japan. I've been there in 2006, in Nagoya, Aichi Prefecture - Chūbu region and love it. Still wanted to to return it again but this time for the rest of my life, since I love your culture and the way the Japanese live their life.

If you want, just drop me a line with our e-mail and we can keep talking.

Just drop a line with you e-mail, so we can continue.

Translation

貴方が含めてくれたペーパーは読みました。私も英語がネイティブではありません、ポルトガル人です。(多分、学校に日本史で我々のことは学んだでしょう。ポルトガルは11-12世紀、新しい文化を発見する為、船で世界中に出ていました)

貴方は外国で勉強したいという夢があり、私は日本で働きたいという夢があります。2006年には中部地域の愛知県名古屋に居ました。そこを愛しています。また戻りたいと思っていますが、今度は残りの人生全てをと思っています、日本の文化が好きで、日本人が生活する様子が好きだから。

もし良かったら、数行でもメールで話しましょう。

メールで数行なら、続けられるでしょう。

tatsuto English → Japanese
Original Text


However you want to proceed is fine, but I can give you the delivery times. Also, ordering 1 small item is not the bet test of the delivery time for a large order. For every international shipment there is first a consolidation time of 2-8 days, and then there is a shipment time of 3-5 days if USPS EMS is used. 95% of the time the totals delivery time to you in 10-14 business days. This is what is shown in the FAQ, introduction, and policy pages on our website for you.

I am a little confused by your orders. You have placed 3 orders now, not just 2. It appears that you only want this one new order that you just placed. So, I will continue for you now with your Paypal invoice for just this one order only.

Translation

処理されたいならそれでも良いと思いますが、配送時間についてお伝えします。小さな商品を一点注文するのは、大規模注文の配送時間のテストには好ましくありません。全ての国際出荷にはまず、確認、手続きにかかるものとして2-8日、そしてUSPS EMSの場合、配送に3-5日かかります。貴方への配送時間の95%は10-14日となります。これは我々のウェブのFAQ、紹介頁、方針の頁で確認出来ます。

貴方の御注文に少し混乱しています。貴方は2注文ではなく、3つの注文をされています。新しい一つの御注文だけをされたいように思えます。ゆえに、ペイパルの請求はこの一注文向けに行います。